The Priests 2015 720p 22

A survey of the compensation for priests serving in full-time positions has been compiled by Canon Logue as a working document for vestries to have in hand as we enter the time of year to plan congregation budgets. This is the sixth year in a row that the salary survey has been published by the Diocese. The charts below do not show the salaries for full-time priest when the salary is supported by funds beyond the parish budget (such as a grant from the Diocese) as these positions do not offer a comparison for vestries looking at their own attendance, budget and years of tenure.

For the first time, the survey breaks out the compensation for priests working full time, by whatever title or duties, who are not in charge of a congregation. These eleven Associate Rectors, Curates, and other priests are a sufficient sized pool to be surveyed on their own.

the priests 2015 720p 22

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The 38 priests on the two charts are only a portion of those serving our 68 congregations. This reflects the many congregations served by part-time priests, who are often bi-vocational or retired. For comparison purposes, the archived Priest Salary Survey 2014, Priest Salary Survey 2013, Priest Salary Survey 2012 and Priest Salary Survey 2011 remain online.

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On 12 February 2015, the Islamic State of Iraq and the Levant (ISIL) released a report in their online magazine Dabiq showing photos of 21 Egyptian Coptic Christian construction workers that they had kidnapped in the city of Sirte, Libya, and whom they threatened to kill.[3] The men, who came from different villages in Egypt, 13 of them from Al-Our, Minya Governorate,[4] were kidnapped in Sirte in two separate attacks on 27 December 2014, and in January 2015.[5] This was not the first time that Egyptians in Libya had been the subject of abuse for political reasons, a pattern that goes back to the 1950s.[6]

In 2014, a militia group in eastern Libya declared its affiliation with ISIL and then took over parts of Derna in late 2014. People allied to the group claimed responsibility for attacks across the country, including the Corinthia Hotel attack in January 2015.[7][8]

On 15 February 2015, a five-minute video was published, showing the beheading of the captives on a beach along the southern Mediterranean coast. A caption in the video called the captives the "People of the Cross, followers of the hostile Egyptian Church".[5] In the video, the leader was dressed in camouflage, while the other terrorists were dressed in black. The victims were all dressed in orange jumpsuits, as in many previous ISIL videos. The leader declared in North-American English:

On 21 February 2015, a week after their death, the Pope of the Coptic Orthodox Church, Pope Tawadros II of Alexandria canonized the 21 Coptic Martyrs as saints. Their feast day would be celebrated on 15 February of the Gregorian calendar. The commemoration falls on the feast of the Presentation of Jesus at the Temple which is 8th Amshir of the Coptic calendar.[32]

On 15 May 2018, the remains of the 20 Egyptians (the body of the Ghananian, Matthew Ayariga, was not on the plane), were returned to the cathedral, which was built for them and named after them (Church of martyrs of the faith and homeland) in martyrs village (formerly Al Aour or Al Awar or Al Our Egyptian Arabic: قرية العور) in Minya governorate.[60] A special shrine has been built in which the remains were laid so that people can visit them. Churches and monasteries' bells were rung all over Egypt when the remains arrived on board a plane coming from Misrata Airport in Libya to Cairo International Airport;[citation needed] Celebrations of the return of their remains to the homeland. They were received by Pope Tawadros II of Alexandria and a large number of priests and Ambassador Nabila Makram, the Egyptian minister of Immigration and Egyptians Affairs Abroad, and officials of the organs of the state at the airport.[61][62][63] The Holy Mass in church was presided over by Bishop of Samalout Anba Baphnotius.[64][65][66][67][68][69][70]

The delegation included the priests of the Cathedral of the Martyrs of the Faith and Homeland in Al-Our, Minya, Egypt, Fr. Marcos Atef and Fr. Epiphanius Yunan, Nevine Ragy, General Manager of Schools and Projects of the Coptic Orthodox Diocese of Samalout and Nader Shukry, member of the board on the Church of the Martyrs of the Faith and Homeland, and coordinator of crisis management for the martyrs families. Hussein Al-Bashir Shafsha, the Libyan Embassy's Social attache, attended the meeting.

Most of the countries with official religions in the Middle East-North Africa region (59%) have this type of arrangement. In Jordan, for example, Islam is the state religion, and converts from Islam to Christianity were occasionally questioned and scrutinized by security forces in 2015. Non-Muslim religious groups must register to be able to own land and administer rites such as marriage. They are tax exempt, but do not receive subsidies. In contrast, the Ministry of Awqaf and Islamic Affairs manages Islamic institutions, subsidizes certain mosque-sponsored activities, pays mosque staff salaries and manages clergy training centers.20In addition, among countries with official religions, three-in-ten (30%) give more benefits to the state religion while also creating an especially harsh environment for other religions (beyond basic regulation of those groups). In these countries, adherence to the official religion is not mandatory, but other religions are not given the same benefits and their activities are sometimes heavily restricted by the government. Most of these countries are in the Asia-Pacific and Middle East-North Africa regions.

These restrictions are analyzed using the Government Restrictions Index (GRI), a 10-point scale measuring government laws, practices and actions that restrict religious beliefs and practices, with a score of 10 indicating the highest level of restrictions.37 In countries with an official state religion, the median GRI score was 4.8 in 2015, compared with 2.8 in countries with preferred or favored religions and 1.8 in countries with no official or preferred religion.38

17 And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord: because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.

18 And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.

The taxpayer must elect to have the foreign earned income exclusion apply by filing Form 2555, Foreign Earned Income, with his or her return. The taxpayer must make a separate election for the housing exclusion. The foreign earned income exclusion may not exceed the foreign earned income. 46 The foreign earned income exclusion amount is $80,000 as adjusted for inflation. 47 (The inflation-adjusted amounts are $99,200 for 2014 48 and $100,800 for 2015. 49) A taxpayer may claim a partial exclusion if the income is below the maximum exclusion. A taxpayer may not claim two or more benefits with respect to the same income. 50 Therefore, a taxpayer may not claim the foreign earned income exclusion and the foreign tax credit with respect to the same income.

Two millennia ago, a small Greco-Roman temple in present-day Turkey awed and enthralled its residents. Just beyond its stone gate, in a grotto shrouded in a heavy mist, a strange force worked dark deeds: Bulls ushered inside would lie down and perish; the castrated priests in charge would emerge unscathed.

In April 2019, a stunning announcement by the LDS Church reversed the controversial November 2015 policy. But President Oaks made clear that the Church was not revising its doctrine on homosexuality, which teaches that having same-sex attraction is not a sin, but acting on it is.

The LDS Church seldomly takes public positions on legislation, and most of the time only does so when the issue is considered one of morality. But in 2015, top LDS leaders worked alongside LGBTQ advocates and Utah lawmakers to pass a statewide non-discrimination bill that protects LGBTQ people in housing and employment, while offering exemptions for churches and other religious-liberty protections.

Many Sedevacantist and independent priests who appeal to supplied jurisdiction for their illicit ministries wrongly analyze common error in a theological vacuum by overgeneralizing its application, hypothesizing that common error applies to any community that sees a priest put on a stole and go into a confessional and would believe the priest has faculties. That is a gross misapplication of common error.[14]

Also, positive and probable doubt, which also triggers supplied jurisdiction, does not apply to Society priests. The Church supplies jurisdiction on the basis of probable and positive doubt only when a priest has a real and objective doubt about whether he has the faculty from the local bishop or other legitimate authority, which is not applicable to SSPX clergy.[16]

Further, it makes no sense to me that a Catholic can receive the sacraments from a non-Catholic minister but not from a Catholic (SSPX) priest. Canon 844 demonstrates that the Church wants the faithful to have the broadest access possible to the sacraments of Jesus Christ. Why? Because the supreme law of the Church is the salvation of souls. SSPX priests do what they do for that very reason.[34] 2ff7e9595c